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Orientation

 


 

Orientation In The Common-Law Tradition

 

Copyright © 2002 Ruben C. Alvarado

 

 

When one thinks of the Common Law, one thinks firstly of the Anglo-American legal tradition, and rightly so. For it is there that the Common-Law tradition has sunk the deepest roots.

Even so, one of the great unknown stories of history is that all of Europe was under the Common Law regime until the Enlightenment, in particular the French Revolution, which spawned the codifications that characterize the Civil Law tradition. That is a story that needs to be heard; an introduction to it may be found in my book A Common Law.

What is it that (at least until recently) has characterized Anglo-American law? The primacy of the courts in developing and establishing the legal order, with legislation playing a secondary role. The Common Law is thus a bottom-up legal order, developed from the interplay of independent social forces as these forces come into conflict and find resolution. This explains the secondary role played by legislation. The primary role of the state is simply to recognize the private-law order and enforce it: this means recognizing the citizen ideal[note1] , private property, freedom of contract, in short, commutative justice.

It is this adjudicative rather than legislative approach which enables the Common Law to extend across national borders and form a global network of private associations. This network is constantly being extended in breadth and in depth, whether or not the state works in its favor or works to discourage it. The institutions of property and contract are universal and spontaneous; they can be channelled but never eliminated.

The Civil-Law tradition, by contrast, emphasizes the role of legislation in the formation of the law. It thus requires an overarching sovereign to dictate the law. It thus cannot function within the framework of multiple sovereigns, within a decentralized order – it must ever strive to establish an overarching sovereign power, it must ever pursue total centralization. For it cannot conceive of the law as anything but the dictate of a sovereign. Where there is no sovereign power, there is no law, there is anarchy, chaos, the yawning abyss.

There is thus in terms of the Civil-Law tradition no hope of ever attaining a world-order without establishing a world government; and for this reason it is of the utmost importance to oppose the globalist agenda and all its offshoots in favor of a world of multiple sovereigns and sphere sovereignty, in short, a world ordered in terms of the Common-Law tradition.

 

THE THREAT

 

 

 

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 [note1]By which is meant something other than bare citizenship as understood in contemporary civics. Aristotle in his Politics presents a much richer and more challenging notion of citizenship, the fundamental prerequisite of which is self-reliance. Today, citizenship is viewed as a natural rather than acquired right and consequently has been divorced from the requirement of self-reliance. For further details, see my A Common Law, p. 25 as well as references in the index.